倒计时
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
舐犊情深
讲述安妮因追求自己的幸福,抛夫别子嫁与一个医生。本为拳王的丈夫比利和年幼的儿子漆美相依为命。痛苦的他以酒和赌博麻醉自己,整日生活在消极之中,无法在拳坛立足,终沦为马廊工人。因打人而入狱的比利,为了儿子的前途,出狱后发奋苦练拳术,终于找回自我,在赛台上击败对手。然而下台后,他却不明状况地突然死去 前拳击冠军比利·弗林住在佛罗里达州海厄利亚市,放弃拳击冠军后,他试图在那里安定下来,成为一名驯马师。一名拳击手提议比利将来和他一起参加比赛。比利和他的儿子 TJ 一起出现在健身房,儿子 TJ 称他的父亲为冠军。当比利得知那个人还没有到达时,愤怒地冲出了健身房,留下了他的儿子。TJ 后来发现他在酒吧里喝醉了。当他带他回家时,邻居乔西询问他在街上醉酒的情况,TJ 告诉她查理和他的朋友给他买了四瓶啤酒作为庆祝。 第二天早上,比利宣布他赢得了 6,400 美元的赌博,并用它给 TJ 买了自己的马,名叫“她是一位女士”。女士参加了一场比赛,但突然倒地,擦伤了腿。比利的妻子安妮在七年前与他分居,她在这匹马上下了赌注,并在莱德摔倒后到达。比利解释说,他告诉 TJ 安妮已经死了,并且她抛弃了他们。安妮邀请 TJ 去她的游轮。 安妮的现任丈夫与比利对质,说服他告诉 TJ 安妮是他的母亲。比利告诉他,因为她不在 TJ 身边,所以他没有母亲。比利在 TJ 的马上赌博输了,怀蒂告诉他要么给他 Lady,要么给他 2,000 美元现金。安妮把钱给了比利,但怀蒂却拿走了马。在袭击怀蒂并攻击任何试图阻止他的人(包括一名警察)后,比利被捕并被拘留,他告诉 TJ 他将与安妮住在一起。TJ拒绝离开,比利盛怒之下打了他一巴掌。安妮在家中试图安慰TJ,却不小心告诉他,她确实是他的母亲。TJ 拒绝接受她作为自己的母亲,安妮心烦意乱。 当比利被释放后,他在体育场拥抱了 TJ,并承诺永远不会再离开他。安妮拜访比利,并说她希望他解释为什么她没有在 TJ 身边。一场争吵后,比利让她以朋友的身份重新回到他的生活中。为了与儿子和解,在杰基警告比利他的年龄和持续头痛(这在拳击时可能致命)后,比利解释了他要在拳击场上战斗的承诺。杰基不情愿地同意训练比利再次战斗。 战斗之夜到来了。从更衣室里,TJ看到比利的对手比比利强得多,但比利赢得了前两轮。后来他的头部受到多次打击,身体虚弱。医生在休息时对比利进行了检查,并解释说,如果比利受到更多伤害,战斗就必须停止。比利继续受到猛烈的打击,但他找到了足够的耐力来击倒对手。比利在返回更衣室的路上晕倒了,他打电话给 TJ,问他父亲获胜是否高兴。TJ 回答说“冠军总是会成功的。” 比利随后因伤重不治身亡。TJ 不知道他的父亲已经去世,疯狂地试图唤醒他。杰基告诉 TJ 他父亲去世了。TJ 向比利告别,并被安妮拥抱。
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